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clay idol

  • 1 BLÓT

    n.
    1) sacrifice, sacrificial feast or banquet (efna, efla blót);
    4) swearing, cursing.
    * * *
    n. [Ulf. renders λατρεία and σέβασμα by blutinassus, cp. also A. S. compd words such as blôtmônad]:—gener. worship, and worship including sacrifice, spec. a sacrificial feast or banquet, used freq. in pl. when in general sense; the feasts were, esp. the three great annual feasts, when the winter set in (Oct.), at Yule time and mid-winter (Dec. or Jan.), and when the summer began (April), Ó. H. ch. 94–96, Hkr. i. 139 sqq., Hák. S. G. ch. xvi sqq., and the verse of Kormak, Hafit maðr ask né eski, id., Hkr. (Ó. T.) i. 272, Fms. x. (Ó. T.) ch. 50, Fas. (Hervar. S.) i. 531, 512. Hervar. S. the last chapter, Eb. ch. 10, Eg. 257, Fb. i. 22; at Uppsölum vóru blót svá mikil í þann tíma, at hvergi hafa verit meiri á Norðrlöndum, Fas. i. 255; þann vetr fékk Ingólfr at blóti miklu ok leitaði sér heilla um forlög sín, Landn. 33, cp. Hým. 1, Vsp. 62; þar vóru áðr blót ok hörgar, Bs. i. 20 (Kr. S.), Fms. i. 131, Eb. 4; there are mentioned álfa-blót, dísa-blót, etc.
    2. blót, or more correctly blœti, n. an idol, amulet, engi maðr skal hafa í húsum sínum, stalla, vit eðr blót (blœti) … nú ef blot (blœti) er funnit í húsi láslausu, mat-blót ( dough idol) eðr leir-blót ( clay idol) gört í mannslíki af leiri eðr deigi, þá …, N. G. L. i. 383, 389; cp. Fs. (Hallfr. S.) 97.
    II. metaph. in Christian times the name of the heathen worship became odious, and blót came to mean swearing, cursing, freq. in Sturl. and Bs., and in mod. usage, Sturl. ii. 106, 152, iii. 101, Fs. (Vd.) 36, Gísl. The terms for swearing in the heathen times were ‘troll, gramir,’ etc., q. v.

    Íslensk-ensk orðabók > BLÓT

  • 2 leir-blót

    n. a clay idol, N. G. L. i. 383.

    Íslensk-ensk orðabók > leir-blót

  • 3 colosse

    colosse [kɔlɔs]
    masculine noun
    * * *
    kɔlɔs
    nom masculin giant
    * * *
    kɔlɔs nm
    * * *
    colosse nm giant.
    le colosse de Rhodes the Colossus of Rhodes.
    un colosse aux pieds d'argile an idol with feet of clay.
    [kɔlɔs] nom masculin
    1. [statue] colossus
    2. [homme de grande taille] giant

    Dictionnaire Français-Anglais > colosse

  • 4 ལྡེར་སྐུ་

    [lder sku]
    idol or statue made of clay, image painted on the wall

    Tibetan-English dictionary > ལྡེར་སྐུ་

  • 5 ལྡེར་ཚོ་

    [lder tsho]
    idol or statue made of clay, image painted on the wall

    Tibetan-English dictionary > ལྡེར་ཚོ་

  • 6 dьly

    dьly Grammatical information: f. ū Proto-Slavic meaning: `cask'
    Page in Trubačev: V 210
    Church Slavic:
    dьly (MBulg.) `clay cask' [f ū], dьlъve [Gens] \{1\};
    dьly (RuCS) `cask' [f ū];
    dъly (RuCS) `cask' [f ū];
    delva (RuCS) `cask' [f ā];
    delьvь (RuCS) `cask' [f i]
    Bulgarian:
    délva `big jug with handles' [f ā]
    Indo-European reconstruction: The closest cognate of this etymon seems to be Lat. dōlium. OIr. delb f. `form, image' and W delw f. `form, image, idol' [f] are semantically more abstract.
    Other cognates:
    Lat. dōlium `pot, drinking vessel (of stone)' [n]
    Notes:
    \{1\} The Nsg. is attested as dlъvi.

    Slovenščina-angleščina big slovar > dьly

  • 7 בין

    בִּין, בּוּן(b. h.; √בה, v. בוא) to pierce, split, penetrate; whence, to discern, understand; v. Hif. Polel בֹּונֵן (cmp. בֵּין) to cause to penetrate, to saturate. SifraVayikra, Ndab., Par. 12, ch. XIV (ref. to Lev. 2:13) יכול תְּבֹונֵּהוּ from bammelaḥ I might judge, ‘thon must thoroughly saturate it, ת״ל תמלח therefore it says, ‘timlaḥ (thou shalt strew). Men.21a (quoting Sifra l. c.) מאי תבונהו what does the word tbonnehu mean? Said R. b. U. ה״ק יכול יִתְבֹּונֶנּוּ כתבן (taking ת as radical, as if imperat. of a verb תבן, denom. of תֶּבֶן) it means, I might suppose, he must mix it up like straw in clay (v. infra). Said A. to him א״ה יתבוננו מיבעי ליה if so, then it ought to read (in the Sifra) yithbonennu (third person). But said A. (taking it fr. בנה) יכול יעשנו כבניין I might suppose, he shall heap the salt upon it like a building (a pile). Said R. to him, א״ה יבננו מיבעי ליה then it ought to read yibnennu. But said R. (you must correct the Sifra so as to read) יכול תבוניהו (corr. תָּבִינֵיהוּ) thou shalt make it savory … יתן בו טעם כבינה he shall put a taste into it as does understanding into a man, v. טַעַם. (Yalk. Lev. 454: מאי יתבנהו … יכול יתבלני כתבן וטיט … תבינהו מ״ל … יכול יעשנו כבנין …א״ה יבנהו מ״ל … יכול תבינהו … יכול יתן בו טעם בבינהAr. ed. Koh.: יכול תבניהו … מאי תבניהו … יכול יתבלנו (הרבה במלח) כתבן בטיט … יכול יתן בי טעם, correct: יכול תבינהו יתןוכ׳.. Hif. 1) הֹובִין (cmp. הֹובִיר, s. v. בּוּר) (denomin. of בֵּין) to mediate, to be interpreter. Ab. Zar.III, 5 (45a) אני אֹובִין לפניך (v. Rabb. D. S. a. l. note 8) let me be thy interpreter (let me explain what you mean) כל מקוםוכ׳ (the words על ההריםוכ׳, Deut. 12:2, are explanatory) wherever thou findest a high mountain, know there must be an idol. (In the version אני אהיה אוביןוכ׳, אֹובֵין is used as a part. of a verb אָבֵין, denomin. of בֵּין, to act as a mediator or interpreter. 2) הֵבִין (b. h.) to perceive, make intelligible, esp. to find analogies (between two cases). ה׳ דבר מתוך דבר prop. to bring out one thing from between another, i. e. to form a conclusion by analogy. Sabb.31a הֵבַנְתָּה וב׳ hast thou cultivated thy mind to conclude (ref. to דעת Is. 33:6). Snh.93b; a. fr. Ḥag.II, 1 (11b) חכם מֵבִין מדעתו (not ומבין, v. Rabb. D. S. a. l. note) a student able to speculate by himself, a thinker.Ib. 13a bot. היה מֵבִין בהשמל speculated over the ḥashmal (Ezek. 1:27); a. fr. Hithpo. a. Nithpo. הִתְבֹּונֵן, נִתְבֹּונָן to understand ones self, to be careful, to reflect. B. Kam.27b להתבונן בדרכים to look around on roads (to be prepared for something in their way against which they might strike). Gen. R. s. 34 ויבן כתי׳ נתבונן the word ויבן (he built, Gen. 8:20) may be read vayaben, i. e. he reflected, argued.

    Jewish literature > בין

  • 8 בון

    בִּין, בּוּן(b. h.; √בה, v. בוא) to pierce, split, penetrate; whence, to discern, understand; v. Hif. Polel בֹּונֵן (cmp. בֵּין) to cause to penetrate, to saturate. SifraVayikra, Ndab., Par. 12, ch. XIV (ref. to Lev. 2:13) יכול תְּבֹונֵּהוּ from bammelaḥ I might judge, ‘thon must thoroughly saturate it, ת״ל תמלח therefore it says, ‘timlaḥ (thou shalt strew). Men.21a (quoting Sifra l. c.) מאי תבונהו what does the word tbonnehu mean? Said R. b. U. ה״ק יכול יִתְבֹּונֶנּוּ כתבן (taking ת as radical, as if imperat. of a verb תבן, denom. of תֶּבֶן) it means, I might suppose, he must mix it up like straw in clay (v. infra). Said A. to him א״ה יתבוננו מיבעי ליה if so, then it ought to read (in the Sifra) yithbonennu (third person). But said A. (taking it fr. בנה) יכול יעשנו כבניין I might suppose, he shall heap the salt upon it like a building (a pile). Said R. to him, א״ה יבננו מיבעי ליה then it ought to read yibnennu. But said R. (you must correct the Sifra so as to read) יכול תבוניהו (corr. תָּבִינֵיהוּ) thou shalt make it savory … יתן בו טעם כבינה he shall put a taste into it as does understanding into a man, v. טַעַם. (Yalk. Lev. 454: מאי יתבנהו … יכול יתבלני כתבן וטיט … תבינהו מ״ל … יכול יעשנו כבנין …א״ה יבנהו מ״ל … יכול תבינהו … יכול יתן בו טעם בבינהAr. ed. Koh.: יכול תבניהו … מאי תבניהו … יכול יתבלנו (הרבה במלח) כתבן בטיט … יכול יתן בי טעם, correct: יכול תבינהו יתןוכ׳.. Hif. 1) הֹובִין (cmp. הֹובִיר, s. v. בּוּר) (denomin. of בֵּין) to mediate, to be interpreter. Ab. Zar.III, 5 (45a) אני אֹובִין לפניך (v. Rabb. D. S. a. l. note 8) let me be thy interpreter (let me explain what you mean) כל מקוםוכ׳ (the words על ההריםוכ׳, Deut. 12:2, are explanatory) wherever thou findest a high mountain, know there must be an idol. (In the version אני אהיה אוביןוכ׳, אֹובֵין is used as a part. of a verb אָבֵין, denomin. of בֵּין, to act as a mediator or interpreter. 2) הֵבִין (b. h.) to perceive, make intelligible, esp. to find analogies (between two cases). ה׳ דבר מתוך דבר prop. to bring out one thing from between another, i. e. to form a conclusion by analogy. Sabb.31a הֵבַנְתָּה וב׳ hast thou cultivated thy mind to conclude (ref. to דעת Is. 33:6). Snh.93b; a. fr. Ḥag.II, 1 (11b) חכם מֵבִין מדעתו (not ומבין, v. Rabb. D. S. a. l. note) a student able to speculate by himself, a thinker.Ib. 13a bot. היה מֵבִין בהשמל speculated over the ḥashmal (Ezek. 1:27); a. fr. Hithpo. a. Nithpo. הִתְבֹּונֵן, נִתְבֹּונָן to understand ones self, to be careful, to reflect. B. Kam.27b להתבונן בדרכים to look around on roads (to be prepared for something in their way against which they might strike). Gen. R. s. 34 ויבן כתי׳ נתבונן the word ויבן (he built, Gen. 8:20) may be read vayaben, i. e. he reflected, argued.

    Jewish literature > בון

  • 9 בִּין

    בִּין, בּוּן(b. h.; √בה, v. בוא) to pierce, split, penetrate; whence, to discern, understand; v. Hif. Polel בֹּונֵן (cmp. בֵּין) to cause to penetrate, to saturate. SifraVayikra, Ndab., Par. 12, ch. XIV (ref. to Lev. 2:13) יכול תְּבֹונֵּהוּ from bammelaḥ I might judge, ‘thon must thoroughly saturate it, ת״ל תמלח therefore it says, ‘timlaḥ (thou shalt strew). Men.21a (quoting Sifra l. c.) מאי תבונהו what does the word tbonnehu mean? Said R. b. U. ה״ק יכול יִתְבֹּונֶנּוּ כתבן (taking ת as radical, as if imperat. of a verb תבן, denom. of תֶּבֶן) it means, I might suppose, he must mix it up like straw in clay (v. infra). Said A. to him א״ה יתבוננו מיבעי ליה if so, then it ought to read (in the Sifra) yithbonennu (third person). But said A. (taking it fr. בנה) יכול יעשנו כבניין I might suppose, he shall heap the salt upon it like a building (a pile). Said R. to him, א״ה יבננו מיבעי ליה then it ought to read yibnennu. But said R. (you must correct the Sifra so as to read) יכול תבוניהו (corr. תָּבִינֵיהוּ) thou shalt make it savory … יתן בו טעם כבינה he shall put a taste into it as does understanding into a man, v. טַעַם. (Yalk. Lev. 454: מאי יתבנהו … יכול יתבלני כתבן וטיט … תבינהו מ״ל … יכול יעשנו כבנין …א״ה יבנהו מ״ל … יכול תבינהו … יכול יתן בו טעם בבינהAr. ed. Koh.: יכול תבניהו … מאי תבניהו … יכול יתבלנו (הרבה במלח) כתבן בטיט … יכול יתן בי טעם, correct: יכול תבינהו יתןוכ׳.. Hif. 1) הֹובִין (cmp. הֹובִיר, s. v. בּוּר) (denomin. of בֵּין) to mediate, to be interpreter. Ab. Zar.III, 5 (45a) אני אֹובִין לפניך (v. Rabb. D. S. a. l. note 8) let me be thy interpreter (let me explain what you mean) כל מקוםוכ׳ (the words על ההריםוכ׳, Deut. 12:2, are explanatory) wherever thou findest a high mountain, know there must be an idol. (In the version אני אהיה אוביןוכ׳, אֹובֵין is used as a part. of a verb אָבֵין, denomin. of בֵּין, to act as a mediator or interpreter. 2) הֵבִין (b. h.) to perceive, make intelligible, esp. to find analogies (between two cases). ה׳ דבר מתוך דבר prop. to bring out one thing from between another, i. e. to form a conclusion by analogy. Sabb.31a הֵבַנְתָּה וב׳ hast thou cultivated thy mind to conclude (ref. to דעת Is. 33:6). Snh.93b; a. fr. Ḥag.II, 1 (11b) חכם מֵבִין מדעתו (not ומבין, v. Rabb. D. S. a. l. note) a student able to speculate by himself, a thinker.Ib. 13a bot. היה מֵבִין בהשמל speculated over the ḥashmal (Ezek. 1:27); a. fr. Hithpo. a. Nithpo. הִתְבֹּונֵן, נִתְבֹּונָן to understand ones self, to be careful, to reflect. B. Kam.27b להתבונן בדרכים to look around on roads (to be prepared for something in their way against which they might strike). Gen. R. s. 34 ויבן כתי׳ נתבונן the word ויבן (he built, Gen. 8:20) may be read vayaben, i. e. he reflected, argued.

    Jewish literature > בִּין

  • 10 בּוּן

    בִּין, בּוּן(b. h.; √בה, v. בוא) to pierce, split, penetrate; whence, to discern, understand; v. Hif. Polel בֹּונֵן (cmp. בֵּין) to cause to penetrate, to saturate. SifraVayikra, Ndab., Par. 12, ch. XIV (ref. to Lev. 2:13) יכול תְּבֹונֵּהוּ from bammelaḥ I might judge, ‘thon must thoroughly saturate it, ת״ל תמלח therefore it says, ‘timlaḥ (thou shalt strew). Men.21a (quoting Sifra l. c.) מאי תבונהו what does the word tbonnehu mean? Said R. b. U. ה״ק יכול יִתְבֹּונֶנּוּ כתבן (taking ת as radical, as if imperat. of a verb תבן, denom. of תֶּבֶן) it means, I might suppose, he must mix it up like straw in clay (v. infra). Said A. to him א״ה יתבוננו מיבעי ליה if so, then it ought to read (in the Sifra) yithbonennu (third person). But said A. (taking it fr. בנה) יכול יעשנו כבניין I might suppose, he shall heap the salt upon it like a building (a pile). Said R. to him, א״ה יבננו מיבעי ליה then it ought to read yibnennu. But said R. (you must correct the Sifra so as to read) יכול תבוניהו (corr. תָּבִינֵיהוּ) thou shalt make it savory … יתן בו טעם כבינה he shall put a taste into it as does understanding into a man, v. טַעַם. (Yalk. Lev. 454: מאי יתבנהו … יכול יתבלני כתבן וטיט … תבינהו מ״ל … יכול יעשנו כבנין …א״ה יבנהו מ״ל … יכול תבינהו … יכול יתן בו טעם בבינהAr. ed. Koh.: יכול תבניהו … מאי תבניהו … יכול יתבלנו (הרבה במלח) כתבן בטיט … יכול יתן בי טעם, correct: יכול תבינהו יתןוכ׳.. Hif. 1) הֹובִין (cmp. הֹובִיר, s. v. בּוּר) (denomin. of בֵּין) to mediate, to be interpreter. Ab. Zar.III, 5 (45a) אני אֹובִין לפניך (v. Rabb. D. S. a. l. note 8) let me be thy interpreter (let me explain what you mean) כל מקוםוכ׳ (the words על ההריםוכ׳, Deut. 12:2, are explanatory) wherever thou findest a high mountain, know there must be an idol. (In the version אני אהיה אוביןוכ׳, אֹובֵין is used as a part. of a verb אָבֵין, denomin. of בֵּין, to act as a mediator or interpreter. 2) הֵבִין (b. h.) to perceive, make intelligible, esp. to find analogies (between two cases). ה׳ דבר מתוך דבר prop. to bring out one thing from between another, i. e. to form a conclusion by analogy. Sabb.31a הֵבַנְתָּה וב׳ hast thou cultivated thy mind to conclude (ref. to דעת Is. 33:6). Snh.93b; a. fr. Ḥag.II, 1 (11b) חכם מֵבִין מדעתו (not ומבין, v. Rabb. D. S. a. l. note) a student able to speculate by himself, a thinker.Ib. 13a bot. היה מֵבִין בהשמל speculated over the ḥashmal (Ezek. 1:27); a. fr. Hithpo. a. Nithpo. הִתְבֹּונֵן, נִתְבֹּונָן to understand ones self, to be careful, to reflect. B. Kam.27b להתבונן בדרכים to look around on roads (to be prepared for something in their way against which they might strike). Gen. R. s. 34 ויבן כתי׳ נתבונן the word ויבן (he built, Gen. 8:20) may be read vayaben, i. e. he reflected, argued.

    Jewish literature > בּוּן

  • 11 נבל

    נָבֵל(b. h.; cmp. בָּלָה) to fade, shrivel, decay. Y.R. Hash. I, 56d bot. הֶעָלֶה נוֹבֵל, v. בּוּל III. Erub.54a הללו נוֹבְלִין, v. הָלָה. Gen. R. s. 53 (ref. to Is. 40:7) יבש חצירו … ונ׳ ציצווכ׳ Abimelechs grass is dried up and his flower has faded, but ; a. e.V. נוֹבֶלֶת. Pi. נִבֵּל 1) to cause fading; to ruin, deface; to disgrace. Y.Shebi.I, beg.33a מיכן ואילך הוא מְנבֵּל פירותיו after that time (by ploughing an orchard field after the Feast of Weeks) he causes deterioration of his fruits. Ib. IV, 35b bot.; Y.Maas. Sh. V, beg. 55d אילן שהוא מנבל פירותיו a tree which fails to mature its fruits; (Ḥull.77b; Sabb.67a שמַשִּׁיר, v. נָשַׁר). Y.Sabb.IX, 11d; Y.Ab. Zar. III, 43a bot. צאהו נַבְּלֵיהוּ treat him (the idol) like excrements, make him abominable (change his name cacophemistically). Cant. R. to V, 16 מנבל את עצמו בטיט he begrimes himself by working in clay. Ib. אל תְּנַבְּלוּוכ׳ do not degrade yourselves by any evil thing (ref. to Lev. 11:43; 19:28); Num. R. s. 10, beg. Ib. (ed. Amst. p. 240b>) המְנַבֶּלֶת עצמה who neglects her appearance, opp. מקשטת. Ber.63b (ref. to Prov. 30:32 נָבַלְתָּ) כל המנבל עצמו עלוכ׳ he who lowers himself (exposes his ignorance) for the sake of learning, shall finally be raised; Midr. Prov. to ch. 30 אם נִבֵּלוכ׳; Gen. R. s. 81 אם נִבַּלְתָּ עצמך; Ab. dR. N. ch. XI אם מנבל אדם עצמווכ׳ if a man makes himself look offensive (through privations) Midr. Prov. l. c. (ref. to Prov. l. c.) זו יון שגזרו לנַבֵּל נשותיהןוכ׳ (not לבטל) that means the Greeks who decreed to disgrace Israels women; a. fr.נ׳ פיו to make ones mouth turpid, to talk obscenely. Sabb.33a; Keth.8b; a. e. 2) (denom. of נְבֵלָה) to make an animal ritually forbidden by unskillful slaughtering. Tosef.B. Kam. X, 10 המוסר … ונִיבְּלָהּ if one entrusts his animal to a slaughterer, and he makes it unfit, v. infra. Hithpa. הִתְנַבֵּל, Nithpa. נִתְנַבֵּל 1) to be defaced, degraded, disgraced. Y.Yeb.XII, end, 13a מי גרם לך להִתְנַבֵּלוכ׳ what was the cause of thy disgrace (exposure of thy ignorance) in the Law?; Gen. R. l. c. Y.Keth.IV, 28d top. יִתְנַבְּלוּ הןוכ׳ they and their offspring shall be disgraced; a. e. 2) to become ritually forbidden (נְבֵלָה) by unskillful slaughtering. Ḥull.VI, 2 השוחט ונִתְנַבְּלָה בידו if one cuts an animal and it becomes unfit under his hand; ib. V, 3; Tosef. ib. V (VI), 3; a. e.

    Jewish literature > נבל

  • 12 נָבֵל

    נָבֵל(b. h.; cmp. בָּלָה) to fade, shrivel, decay. Y.R. Hash. I, 56d bot. הֶעָלֶה נוֹבֵל, v. בּוּל III. Erub.54a הללו נוֹבְלִין, v. הָלָה. Gen. R. s. 53 (ref. to Is. 40:7) יבש חצירו … ונ׳ ציצווכ׳ Abimelechs grass is dried up and his flower has faded, but ; a. e.V. נוֹבֶלֶת. Pi. נִבֵּל 1) to cause fading; to ruin, deface; to disgrace. Y.Shebi.I, beg.33a מיכן ואילך הוא מְנבֵּל פירותיו after that time (by ploughing an orchard field after the Feast of Weeks) he causes deterioration of his fruits. Ib. IV, 35b bot.; Y.Maas. Sh. V, beg. 55d אילן שהוא מנבל פירותיו a tree which fails to mature its fruits; (Ḥull.77b; Sabb.67a שמַשִּׁיר, v. נָשַׁר). Y.Sabb.IX, 11d; Y.Ab. Zar. III, 43a bot. צאהו נַבְּלֵיהוּ treat him (the idol) like excrements, make him abominable (change his name cacophemistically). Cant. R. to V, 16 מנבל את עצמו בטיט he begrimes himself by working in clay. Ib. אל תְּנַבְּלוּוכ׳ do not degrade yourselves by any evil thing (ref. to Lev. 11:43; 19:28); Num. R. s. 10, beg. Ib. (ed. Amst. p. 240b>) המְנַבֶּלֶת עצמה who neglects her appearance, opp. מקשטת. Ber.63b (ref. to Prov. 30:32 נָבַלְתָּ) כל המנבל עצמו עלוכ׳ he who lowers himself (exposes his ignorance) for the sake of learning, shall finally be raised; Midr. Prov. to ch. 30 אם נִבֵּלוכ׳; Gen. R. s. 81 אם נִבַּלְתָּ עצמך; Ab. dR. N. ch. XI אם מנבל אדם עצמווכ׳ if a man makes himself look offensive (through privations) Midr. Prov. l. c. (ref. to Prov. l. c.) זו יון שגזרו לנַבֵּל נשותיהןוכ׳ (not לבטל) that means the Greeks who decreed to disgrace Israels women; a. fr.נ׳ פיו to make ones mouth turpid, to talk obscenely. Sabb.33a; Keth.8b; a. e. 2) (denom. of נְבֵלָה) to make an animal ritually forbidden by unskillful slaughtering. Tosef.B. Kam. X, 10 המוסר … ונִיבְּלָהּ if one entrusts his animal to a slaughterer, and he makes it unfit, v. infra. Hithpa. הִתְנַבֵּל, Nithpa. נִתְנַבֵּל 1) to be defaced, degraded, disgraced. Y.Yeb.XII, end, 13a מי גרם לך להִתְנַבֵּלוכ׳ what was the cause of thy disgrace (exposure of thy ignorance) in the Law?; Gen. R. l. c. Y.Keth.IV, 28d top. יִתְנַבְּלוּ הןוכ׳ they and their offspring shall be disgraced; a. e. 2) to become ritually forbidden (נְבֵלָה) by unskillful slaughtering. Ḥull.VI, 2 השוחט ונִתְנַבְּלָה בידו if one cuts an animal and it becomes unfit under his hand; ib. V, 3; Tosef. ib. V (VI), 3; a. e.

    Jewish literature > נָבֵל

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